William LePar's sprirtual source, The Council, addresses accidents. Their basic premise is that there are no such things as accidents. This may be a very difficult concept to believe, especially when we have been personally involved in a tragic automobile accident where children have been seriously injured or killed. I believe that this information from them explains their thoughts in a concise manner.
Questioner: You have stated that there are no accidents in reference to death and injuries. Please explain this in full. Could the free will of others interfere with an individual's path and cause him to choose to leave?
The Council: In rare occasions individuals can affect the path chosen by other individuals, but this is more or less, shall we say, a rare situation. This goes beyond the normal mundane existence of you all. There are no accidents, and every accident has its reason behind it even though it may not be obvious to anyone involved in it.
Questioner: My friend has asked if it would be permissible to give the answer to this question to her son who was just involved in a fatal accident.
The Council: Yes. In this case then, maybe we might elaborate if you wish.
Questioner: Please do.
The Council: There are times when accidents occur for reasons that are not brought to the conscious mind. In some situations individuals are instrumental in the crossing over of another individual so as to bring a greater understanding and awareness to not only themselves, but the individual that may have crossed over and to all those that are in relationship to that, shall we say, situation. One of the more important factors, if one should find themselves involved in such a thing, is to attempt to get an understanding of one's responsibility in the situation. Even though an individual may be totally responsible for the accident or for a death, nothing can be gained if that individual sits in remorse constantly but should learn from such experiences the value of life and in particularly their life. One should learn respect from such things for themselves and for all others; respect for the soul or the spirit and respect for the physical body, because it is through the physical body that the soul learns and grows and each have that responsibility to care for that physical body, to keep it safe, and to keep it clean and free from anything that would hamper its proper growth, its proper thinking abilities, and its proper attitudes. If such a situation occurs where one finds himself responsible for the crossing over of another, that is a situation one must learn to live with and grow through that experience and not let it be, shall we say, a deterrent to growth. At times there are those individuals who can grow tremendously from such an experience, and they should be thankful for that opportunity. There is always the opportunity to correct and make amends for things that were not handled right or done properly, even in such situations where one may be responsible for the transition of another.
Questioner: Yes. In other words, both entities involved agreed to the situation the time it transpired?
The Council: In most cases, yes. Mainly there is a lesson to be learned by those who remain, and the experience is for good and for benefit of all involved providing the understanding has been acquired. If not, then it was for no good reason.
For more information about William LePar and The Council please view www.WilliamLePar.com
Wednesday, November 16, 2011
Saturday, November 5, 2011
Activity of the brain during a psychic experience
In this short quote from William LePar's spiritual source, The Council, they give some insight into what happens within the brain of someone who is about to have a psychic experience. Perhaps those of you who have had this kind of experience yourselves can elaborate on what The Council presents here.
Questioner: In Trance #12 you state that "psychic abilities are mere mechanical actions of the body." Can you explain how this is a mere physical action? What's the triggering device, etc.?
The quote is, "The psychic ability of an individual is a mere mechanical action of the body as is being discovered presently." And we wanted to know can you explain how this is a mere physical action and what is the triggering device, etc.?
The Council: The bringing into play of the psychic ability is brought about through, shall we say, what is called a short-circuiting of the two lobes of the brain. This is a physical action. If those that have the ability to investigate such things were to attempt to search this out they would begin to see this is a happening that is consistent. Now the short-circuiting which is the mechanical function is brought about not by the physical itself but is brought about by the attitude that is instigated. So then the triggering is nothing but being a physical action that is in reference to the short-circuiting of the right and left lobe of the brain. This short-circuiting is initiated by the attitude of the entity in question or the entity that wishes to manifest the psychic abilities. If one could truly understand the process involved, if one could truly explain it in words that would be understandable, if one would truly try to think out a psychic experience, what one would discover would be a, quick flash of the desire to do something psychically. Then there would be the short-circuiting of the two lobes of the brain that would then attune and sensitize the physical for reception. And if one could be so sensitive as to follow this whole process, there would be an instantaneous thought which would trigger the short-circuiting which would become apparent through a, shall we say, snap in the head or an intense expansion feeling and then the information would begin to flow.
Questioner: But why can't everyone do this? I've wanted and tried and nothing ever happens.
The Council: Some have chosen not to really use these natural abilities of the soul. And just because you physically feel that you want to do this, does not necessarily mean that deep within your soul you want to.
For more information about William LePar and The Council please view www.WilliamLePar.com
Questioner: In Trance #12 you state that "psychic abilities are mere mechanical actions of the body." Can you explain how this is a mere physical action? What's the triggering device, etc.?
The quote is, "The psychic ability of an individual is a mere mechanical action of the body as is being discovered presently." And we wanted to know can you explain how this is a mere physical action and what is the triggering device, etc.?
The Council: The bringing into play of the psychic ability is brought about through, shall we say, what is called a short-circuiting of the two lobes of the brain. This is a physical action. If those that have the ability to investigate such things were to attempt to search this out they would begin to see this is a happening that is consistent. Now the short-circuiting which is the mechanical function is brought about not by the physical itself but is brought about by the attitude that is instigated. So then the triggering is nothing but being a physical action that is in reference to the short-circuiting of the right and left lobe of the brain. This short-circuiting is initiated by the attitude of the entity in question or the entity that wishes to manifest the psychic abilities. If one could truly understand the process involved, if one could truly explain it in words that would be understandable, if one would truly try to think out a psychic experience, what one would discover would be a, quick flash of the desire to do something psychically. Then there would be the short-circuiting of the two lobes of the brain that would then attune and sensitize the physical for reception. And if one could be so sensitive as to follow this whole process, there would be an instantaneous thought which would trigger the short-circuiting which would become apparent through a, shall we say, snap in the head or an intense expansion feeling and then the information would begin to flow.
Questioner: But why can't everyone do this? I've wanted and tried and nothing ever happens.
The Council: Some have chosen not to really use these natural abilities of the soul. And just because you physically feel that you want to do this, does not necessarily mean that deep within your soul you want to.
For more information about William LePar and The Council please view www.WilliamLePar.com
Thursday, October 20, 2011
Premonitions - How they occur
In this quote from William LePar's spiritual source, The Council, they give us an analogy that demonstrates how a premonition comes to us. At the end of this discussion they give us some of the keys to the physical activity of time that allows these psychic events to occur.
The Council: We see the possibility, a strong possibility, that there would be a need of an explanation on possibly how the psychic experience occurs, especially those pertaining to the precognitive nature, and we may give this in an analogy, so that it may be better understood.
Suppose an individual were to walk to the top of a high hill and take a look at the surroundings around, and one were to see a small bay at the bottom of this hill and from this bay extended a, shall we say, a small river inland, and there is a small boat that is in the bay and decides to go upstream up the small river. Now the river makes a large curve around the foot of this high hill; and an individual standing on the top looks down. He sees the small boat enter the stream or the small river, and as it progresses onward ahead, it slowly but surely begins to move around the bend in the river. Now this bend may be of a radius, say, a mile or so and in length may be at least a third of a circle. Now the individual on top of the hill can see the full travel or full path of the small boat, entering the mouth of the river at the bay, and as the boat progresses onward and onward it can see its eventual end or the point in which the boat is moving towards. There is a small village here at the far end of the river, quite some distance from the mouth or from the bay.
The people on the dock of this small village cannot see the boat coming, but the gentleman or the individual on top can see the full travel of the boat from its position on the bay to its entrance at the mouth of the river and on through its entire journey. One may look upon a psychic experience as something in the same manner that that one which is having a precognitive psychic experience, shall we say, projects himself or herself above space and time and is able to view a scene long before others are capable of seeing it. Just as the man on top of the hill can see the travel of the boat long before the individuals at the small village who are standing on the dock waiting for its arrival. Now if this individual at the moment that the small boat enters into the mouth of the river, if this individual were to telephone down to the village and say that possibly in a half hour or in an hour the boat will arrive, this could be likened in some way to a precognitive psychic experience.
Now mind you this is an analogy, but it is fairly close. The difference is that the experience is an extension or an expansion of the consciousness, in which the consciousness can bypass time as is understood. It strikes a chord across the arc and reaches the point before the consciousness does, before the world does, before time does, before the material existence does. So in effect the consciousness is able to expand beyond the realm of time as you know it. Taking into consideration in some other information that we have given, time is related to convexed surfaces or, shall we say, arcs, and convexed curves. Possibly with this explanation one would begin to have a somewhat greater understanding or at least a far better understanding as taking into consideration the capabilities of the conscious mind and the perception of the physical consciousness.
In our next presentation The Council talks about the activity of the brain that triggers psychic activity.
For more on William LePar and The Council please visit www.WilliamLePar.com
The Council: We see the possibility, a strong possibility, that there would be a need of an explanation on possibly how the psychic experience occurs, especially those pertaining to the precognitive nature, and we may give this in an analogy, so that it may be better understood.
Suppose an individual were to walk to the top of a high hill and take a look at the surroundings around, and one were to see a small bay at the bottom of this hill and from this bay extended a, shall we say, a small river inland, and there is a small boat that is in the bay and decides to go upstream up the small river. Now the river makes a large curve around the foot of this high hill; and an individual standing on the top looks down. He sees the small boat enter the stream or the small river, and as it progresses onward ahead, it slowly but surely begins to move around the bend in the river. Now this bend may be of a radius, say, a mile or so and in length may be at least a third of a circle. Now the individual on top of the hill can see the full travel or full path of the small boat, entering the mouth of the river at the bay, and as the boat progresses onward and onward it can see its eventual end or the point in which the boat is moving towards. There is a small village here at the far end of the river, quite some distance from the mouth or from the bay.
The people on the dock of this small village cannot see the boat coming, but the gentleman or the individual on top can see the full travel of the boat from its position on the bay to its entrance at the mouth of the river and on through its entire journey. One may look upon a psychic experience as something in the same manner that that one which is having a precognitive psychic experience, shall we say, projects himself or herself above space and time and is able to view a scene long before others are capable of seeing it. Just as the man on top of the hill can see the travel of the boat long before the individuals at the small village who are standing on the dock waiting for its arrival. Now if this individual at the moment that the small boat enters into the mouth of the river, if this individual were to telephone down to the village and say that possibly in a half hour or in an hour the boat will arrive, this could be likened in some way to a precognitive psychic experience.
Now mind you this is an analogy, but it is fairly close. The difference is that the experience is an extension or an expansion of the consciousness, in which the consciousness can bypass time as is understood. It strikes a chord across the arc and reaches the point before the consciousness does, before the world does, before time does, before the material existence does. So in effect the consciousness is able to expand beyond the realm of time as you know it. Taking into consideration in some other information that we have given, time is related to convexed surfaces or, shall we say, arcs, and convexed curves. Possibly with this explanation one would begin to have a somewhat greater understanding or at least a far better understanding as taking into consideration the capabilities of the conscious mind and the perception of the physical consciousness.
In our next presentation The Council talks about the activity of the brain that triggers psychic activity.
For more on William LePar and The Council please visit www.WilliamLePar.com
Friday, October 7, 2011
Healing Power of Animals Part 2
In the second part of The Council's discussion on pets they give some insight into the psychic abilities of animals and a severe warning to those who abuse animals. I have a friend who told me a story about her illness that demonstrates clearly how sensitive animals can be.
My friend, Pam and her husband, Bill found a young dog at the side of the road one rainy, cold day. They could not leave it so they brought it home with the intention of finding a suitable person to take him. As you can imagine the little fellow grew on them and soon became the third member of the family. The dog, Sammy, became much closer to Bill than to Pam. While Bill was at work Sammy was outside chasing squirrels and rabbits or just lying in whatever spot he found most pleasing.
After a year or two, Pam developed a severe problem in her lower back. It became so painful that she had to sleep on the floor. While awaiting surgery she found that even during the day it was necessary to lie on the floor to receive any comfort. Immediately Sammy lay down beside her. If she turned on her side, Sammy cuddled up next to her, putting his warm body against the area that hurt. Sammy would not leave her at any time. He would not go to his food and water bowl. He would not even go outside to do his business. Bill had to pick him up and carry him outside. As soon as he did his business, he immediately ran back to Pam's side. Bill had to bring the food and water bowls over to where Pam was lying.
After the surgery, Sammy lay beside Pam's bed day and night. When she went out on the porch to get some afternoon sun, Sammy stayed right at her feet. If ANYONE approached her besides her husband he immediately moved between them and her and made a sound that definitely said, "Don't come any closer. She's under my protection."
In a few weeks Pam was healing quite well and back to her normal activities. As this occurred Sammy went back to his normal activities, chasing squirrels and rabbits, paying no attention to Pam at all, just as he had done in the past. He seemed to realize that his special giving of love, his task was completed.
The Council's thoughts on pets and healing:
Questioner: When an individual is sick and they have a pet and their pet stays close to them throughout the whole sickness, is this a sign that maybe the pet is being used by someone to help with the healing?
The Council: It could be, but you must remember that a pet does have feelings; it does have emotions; it may not be able to think as, how shall we put it, it may not be able to think as logically or as analytically as the human mind can, but it does know, it can think, it is not just purely an instinctual reaction; animals are quite psychic, and they know when there is a sickness, and they also know that their life form or their soul or their spiritual state is for the betterment of mankind, so those animals who stay near their masters during times of sickness is a sign of their willingness to give of their energies for their master's benefit. So instead of eating the animal the animal is willingly loaning or giving its life forces to its master; wherein an animal such as a cow or what have you, man must eat that animal for his sustenance, for his means of nourishing his body. Do you understand?
Questioner: Yes, I do. When domesticated animals that we are responsible for are uncared for or abused, like some individuals have dog fights and so forth, and these animals die and go back to the central stockpile, does the abuse that they suffered here have an effect that diminishes the quality of the stockpile?
The Council: No, but it does diminish the quality of those individuals who participate in such ghastly forms of entertainment. Care should be exercised for in their next lifetime, if they have that opportunity, they may find themselves impaled on a bed of spikes as just punishment for the abuse of a spiritual source that should be uplifting and fulfilling for man.
For more about animal heaven please visit www.WillimaLePar.com/unicorn
My friend, Pam and her husband, Bill found a young dog at the side of the road one rainy, cold day. They could not leave it so they brought it home with the intention of finding a suitable person to take him. As you can imagine the little fellow grew on them and soon became the third member of the family. The dog, Sammy, became much closer to Bill than to Pam. While Bill was at work Sammy was outside chasing squirrels and rabbits or just lying in whatever spot he found most pleasing.
After a year or two, Pam developed a severe problem in her lower back. It became so painful that she had to sleep on the floor. While awaiting surgery she found that even during the day it was necessary to lie on the floor to receive any comfort. Immediately Sammy lay down beside her. If she turned on her side, Sammy cuddled up next to her, putting his warm body against the area that hurt. Sammy would not leave her at any time. He would not go to his food and water bowl. He would not even go outside to do his business. Bill had to pick him up and carry him outside. As soon as he did his business, he immediately ran back to Pam's side. Bill had to bring the food and water bowls over to where Pam was lying.
After the surgery, Sammy lay beside Pam's bed day and night. When she went out on the porch to get some afternoon sun, Sammy stayed right at her feet. If ANYONE approached her besides her husband he immediately moved between them and her and made a sound that definitely said, "Don't come any closer. She's under my protection."
In a few weeks Pam was healing quite well and back to her normal activities. As this occurred Sammy went back to his normal activities, chasing squirrels and rabbits, paying no attention to Pam at all, just as he had done in the past. He seemed to realize that his special giving of love, his task was completed.
The Council's thoughts on pets and healing:
Questioner: When an individual is sick and they have a pet and their pet stays close to them throughout the whole sickness, is this a sign that maybe the pet is being used by someone to help with the healing?
The Council: It could be, but you must remember that a pet does have feelings; it does have emotions; it may not be able to think as, how shall we put it, it may not be able to think as logically or as analytically as the human mind can, but it does know, it can think, it is not just purely an instinctual reaction; animals are quite psychic, and they know when there is a sickness, and they also know that their life form or their soul or their spiritual state is for the betterment of mankind, so those animals who stay near their masters during times of sickness is a sign of their willingness to give of their energies for their master's benefit. So instead of eating the animal the animal is willingly loaning or giving its life forces to its master; wherein an animal such as a cow or what have you, man must eat that animal for his sustenance, for his means of nourishing his body. Do you understand?
Questioner: Yes, I do. When domesticated animals that we are responsible for are uncared for or abused, like some individuals have dog fights and so forth, and these animals die and go back to the central stockpile, does the abuse that they suffered here have an effect that diminishes the quality of the stockpile?
The Council: No, but it does diminish the quality of those individuals who participate in such ghastly forms of entertainment. Care should be exercised for in their next lifetime, if they have that opportunity, they may find themselves impaled on a bed of spikes as just punishment for the abuse of a spiritual source that should be uplifting and fulfilling for man.
For more about animal heaven please visit www.WillimaLePar.com/unicorn
Thursday, September 29, 2011
Healing Power of Animals Part 1
In the next two postings William LePar's spiritual source, The Council, discusses animals and healing. They also point out that a person's attitudes towards animals can give insight into the quality of that person's soul.
The Council: If you have a friend or a relative who is ailing and lonely and you give him a gift of an animal and it brings him joy and something to look forward to, you are in a sense giving them a healing. This also can be carried to an actual physical healing.
There is much to be said for those who love pets or animals. There have been many situations where the desire to fulfill the responsibility that one has to a pet has brought that individual the healing necessary to give that individual the additional time to fulfill that responsibility and also beyond that time necessary.
There are instances where there can be, shall we say, a soothing effect by animals themselves that would assist in a healing in a physical sense or what have you, but an animal itself can not actually heal per se. Do you understand?
Questioner: Yes.
The Council: Just so none of you are, shall we say, hoodwinked into thinking that there are healing cats or dogs that walk around. Continue.
Questioner: Then you might be saying that animals themselves help us in our spiritual progression?
The Council: Absolutely.
Questioner: Is it at all reciprocal? Do they have a spiritual progression and do we help them?
The Council: No. They come from a central stockpile of spiritual existence that is for man's development and growth. In other words it is a central stockpile of spiritual energy that continually remanifests in the material for the service of mankind, but mankind must assume the responsibility for that animal or for that amount of spiritual energy as it manifests into an animal in the material form. Man has a responsibility to the well-being of any domesticated animal.
There are times when the love that you give to an animal can make it, shall we say, permanent. It can give a dimension to that form or that amount of spiritual energy that would be somewhat equivalent to a soul. In other words, instead of that energy returning then to the central stockpile of spiritual energy it is held out so that it has an individual state of existence for your use at a future time or for your comfort at a future time, but in no way should animals be abused. The way an individual treats an animal can sometimes be a very good sign of the state of their soul, and also compare the way some individuals treat an animal as opposed to them treating another individual and this can also be a good determining factor in the state of their soul or this can be a factor that you use in determining the state of their soul.
In the second part of The Council's discussion on pets they will give some insight into the psychic abilities of animals and a severe warning to those who abuse animals.
For more about animal heaven please visit www.WillimaLePar.com/unicorn
The Council: If you have a friend or a relative who is ailing and lonely and you give him a gift of an animal and it brings him joy and something to look forward to, you are in a sense giving them a healing. This also can be carried to an actual physical healing.
There is much to be said for those who love pets or animals. There have been many situations where the desire to fulfill the responsibility that one has to a pet has brought that individual the healing necessary to give that individual the additional time to fulfill that responsibility and also beyond that time necessary.
There are instances where there can be, shall we say, a soothing effect by animals themselves that would assist in a healing in a physical sense or what have you, but an animal itself can not actually heal per se. Do you understand?
Questioner: Yes.
The Council: Just so none of you are, shall we say, hoodwinked into thinking that there are healing cats or dogs that walk around. Continue.
Questioner: Then you might be saying that animals themselves help us in our spiritual progression?
The Council: Absolutely.
Questioner: Is it at all reciprocal? Do they have a spiritual progression and do we help them?
The Council: No. They come from a central stockpile of spiritual existence that is for man's development and growth. In other words it is a central stockpile of spiritual energy that continually remanifests in the material for the service of mankind, but mankind must assume the responsibility for that animal or for that amount of spiritual energy as it manifests into an animal in the material form. Man has a responsibility to the well-being of any domesticated animal.
There are times when the love that you give to an animal can make it, shall we say, permanent. It can give a dimension to that form or that amount of spiritual energy that would be somewhat equivalent to a soul. In other words, instead of that energy returning then to the central stockpile of spiritual energy it is held out so that it has an individual state of existence for your use at a future time or for your comfort at a future time, but in no way should animals be abused. The way an individual treats an animal can sometimes be a very good sign of the state of their soul, and also compare the way some individuals treat an animal as opposed to them treating another individual and this can also be a good determining factor in the state of their soul or this can be a factor that you use in determining the state of their soul.
In the second part of The Council's discussion on pets they will give some insight into the psychic abilities of animals and a severe warning to those who abuse animals.
For more about animal heaven please visit www.WillimaLePar.com/unicorn
Friday, September 16, 2011
The Living Essence of All
This is one of my favorite quotes from William LePar's spiritual source, The Council. I believe that it expresses, as well as I can understand it, the expanse of God's creation how each of us fit into it and the total love that He has for each of His creations. It is short but I think almost poetic. Also, for me, it touches the soul.
The Council:
God is the living essence of all that is created spiritual and material, and as this essence you simply feed off of it, you are suspended in this ocean of love, in this universe of love, you are similar to a beautiful goldfish in a bowl, but a bowl that is so tremendous that it encompasses all that is ever and ever will be created, and each of you are capable of having your own universe to work in. You cannot live or exist in any place without touching the life-giving love of the Infinite Father.
As a beautiful piece of needlepoint or tapestry is developed, it is first constructed from a backing, the stitches are placed very precisely in certain places in this backing, and as time progresses then a beautiful picture is formed and the backing is completely covered. You are the beautiful stitches; the backing that holds those stitches together is the Divine: that is the basis of the tapestry, the stitches are of no value without the backing, but the backing has a value for anyone else who wishes to apply their stitches to it. The foundation is always the necessity.
For more on William LePar and The Council see www.WilliamLePar.com
The Council:
God is the living essence of all that is created spiritual and material, and as this essence you simply feed off of it, you are suspended in this ocean of love, in this universe of love, you are similar to a beautiful goldfish in a bowl, but a bowl that is so tremendous that it encompasses all that is ever and ever will be created, and each of you are capable of having your own universe to work in. You cannot live or exist in any place without touching the life-giving love of the Infinite Father.
As a beautiful piece of needlepoint or tapestry is developed, it is first constructed from a backing, the stitches are placed very precisely in certain places in this backing, and as time progresses then a beautiful picture is formed and the backing is completely covered. You are the beautiful stitches; the backing that holds those stitches together is the Divine: that is the basis of the tapestry, the stitches are of no value without the backing, but the backing has a value for anyone else who wishes to apply their stitches to it. The foundation is always the necessity.
For more on William LePar and The Council see www.WilliamLePar.com
Friday, September 9, 2011
Quartz Crystals – Part 6 – Tree Hugging - Energy Transference
Questioner: I guess some Indians used to believe or still do that they could hug a tree and get energy that way.
The Council: Well, certainly, everything has a field of energy, and all living things are quite capable of transferring healthy, productive energy to each other. If a stone can do it, certainly anything living can. Now, what interpretation you put on that tree or that flower as to the spirit and the energy that makes it truer to what is as opposed to something commercial. Do you understand?
Questioner: I think so.
The Council: If you think that tree has a unique spirit, such as you do, or there is a life that is unique such as yours in that tree, then you have been reading too many fairy tales. But if you realize that there is a life in that tree that is part of all of creation, and that life, that spirit, that force, can add to your own living spirit and force, if you think that you wish to transfer energy by hugging a tree, by all means do it. But simply leaning up against the tree or coming within the field of that tree, the energy field of that tree, would do as much. Now, if you want to take that even a step further by hugging the tree, and we hesitate really going into this in too much detail, you are making a more direct contact and transference, and since that tree is alive, yet not alive in the same way you are, there is a change or an exchange of life forces that is far more unique and far more positive and beneficial than one might suspect. Since all vegetation is living, when you show a good feeling to a tree or to a flower, you are revitalizing its life, just as it is revitalizing you.
Now, to take it to an exaggerated example, (do you understand?), this is an exaggerated example, so be cautious with what we are about to say, instead of fertilizing a tree with proper nutrients, by hugging it you may be able to do the same thing, since there is a positive transfer of life forces and energy. Since the tree is alive, your good will and your love for that tree might be enough nutrient for that tree's life. Now, we used a very absurd example and it is not to be taken literally, but to show you the interrelationship, we used such an example. By all means, fertilize your plants.
All: (Laughter)
For more on William LePar and The Council please visit www.WilliamLePar.com
The Council: Well, certainly, everything has a field of energy, and all living things are quite capable of transferring healthy, productive energy to each other. If a stone can do it, certainly anything living can. Now, what interpretation you put on that tree or that flower as to the spirit and the energy that makes it truer to what is as opposed to something commercial. Do you understand?
Questioner: I think so.
The Council: If you think that tree has a unique spirit, such as you do, or there is a life that is unique such as yours in that tree, then you have been reading too many fairy tales. But if you realize that there is a life in that tree that is part of all of creation, and that life, that spirit, that force, can add to your own living spirit and force, if you think that you wish to transfer energy by hugging a tree, by all means do it. But simply leaning up against the tree or coming within the field of that tree, the energy field of that tree, would do as much. Now, if you want to take that even a step further by hugging the tree, and we hesitate really going into this in too much detail, you are making a more direct contact and transference, and since that tree is alive, yet not alive in the same way you are, there is a change or an exchange of life forces that is far more unique and far more positive and beneficial than one might suspect. Since all vegetation is living, when you show a good feeling to a tree or to a flower, you are revitalizing its life, just as it is revitalizing you.
Now, to take it to an exaggerated example, (do you understand?), this is an exaggerated example, so be cautious with what we are about to say, instead of fertilizing a tree with proper nutrients, by hugging it you may be able to do the same thing, since there is a positive transfer of life forces and energy. Since the tree is alive, your good will and your love for that tree might be enough nutrient for that tree's life. Now, we used a very absurd example and it is not to be taken literally, but to show you the interrelationship, we used such an example. By all means, fertilize your plants.
All: (Laughter)
For more on William LePar and The Council please visit www.WilliamLePar.com
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